My four-year-old nephew recently fell and hit his head, and
when he regained consciousness he had a concussion. David did not know his own
name, age, where he was, etc, but he did know all about his favorite stuffed
animal, Shawn the Sheep. Martha raced home to get the toy, and as soon as David
touched it all his memories came flooding back into his awareness.
The petite madeleine, from Proust’s novel In Search Of Lost
Time, is a popular example of the way material things evoke lost time and speak
to us via synesthesia/cross-sensory perception. When Proust sees the
madeleine, nothing happens, but when he tastes the moist cake a whole complex
of lost memories springs into his consciousness. Not the sight, but the taste
of the cake brings him back. This crossing of perceptions is what, according to
William Irwin Thompson, causes the delay-space in perception where the ego or
self-sense can arise (1998: 39) . Within this cross-sensory experience, Proust
also perceived what neuroscience would only recently discover: that memories
evoked by olfactory cues are the most powerful because smell and taste are the
only senses that connect directly to the hippocampus, the center of the brain’s
long-term memory (Lehrer 2008: 80). Smell and taste are also the senses that
are most directly connected to the material world because they take the world
into the body. They can therefore trigger an archeological excavation of
consciousness to recover a primary connection to origin and to materiality.
Thompson even argues smell and taste are archaic senses that can take us back
to the mysteries of hominization, and “the shift from estrus to menses in the
new pheromonal environment that surrounds the birth of the human species
itself--the evolutionary reorchestration of the sensorium in the shift from
olfaction in the leaf-darkened forest of the primates to sight in the open and
sun-drenched savanna of the hominids (1998: 43)." The other senses
(hearing, sight, touch) are much less efficient in conjuring up our past (Lehrer:
80).
Ian Hodder takes this idea into the excavated site of Catalhoyuk,
where 9000 year-old balls of clay were found with children's teeth marks in
them. He insists that the taste of the clay, like the madeleine, must have
linked a Neolithic person to a particular site of memories (2011: 156).
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