Students were to close one eye and depict the phenomenal content of their visual experience, including their own body (eyebrow, nose, feet, hands) and the indeterminacy of the peripheral visual field. They were to also read a short excerpt from cognitive science professor Evan Thompon's essay, "Look Again: Phenominology and Mental Imagery," where he examines Ernst Mach's famous drawing.
I am so happy with their work.
Here is the reading excerpt. Evan Thompson(William Irwin Thompson's son):
“Let’s look at Ernst
Mach’s famous attempt to portray his own visual field. Lying on a divan with
his right eye shut, Mach tried to depict not his room, but the content of his
visual field. We can consider this drawing on several levels. Firstly, the
drawing exemplifies a certain pictorial conception of visual experience: The
content of perception is like that of a realistic picture. Secondly, given this
perception, it is natural to think that were Mach to close his eyes and imagine
his view of the room, he would, on the basis of memory, be creating or calling up
a mental image, a picture in the head (probably sketchy and indistinct by
comparison with perception). Thirdly, Mach’s drawing is itself a pictorial
object; it is a material entity that depicts a certain scene. It is thus not only an object of perceptual
experience, but an object of pictorial experience. We need to look more closely at these three
aspects of Mach’s drawing.
Mach’s
drawing is meant to be a depiction of what it is like for him to see his study
(with one eye), a depiction of the phenomenal content of his visual experience.
The drawing also invites us, the external viewer of the picture, to imagine
taking up Mach’s position as the internal viewer of the represented scene, so
that our visual experience would, as it were, coincide with his. There is readily
available phenomenological evidence, however, that our visual experience is not
like this depiction (See Noe 2004, pp 49-50, 69-72). Consider that we have poor
peripheral vision. Hold a playing card at arms length just within your field of
view; you will not be able to tell its color, suit, or number. Stare at a word
or phrase on a page of text, and you will be able to make out only a few of the
other words. These simple demonstrations show, contrary to Mach’s drawing, that
we do not experience the entirety of our visual field as having the clarity and
detail of what we focally attend to. [...]
His
drawing is thus a representation that abstracts and combines the contents of
many attentional phases of visual experience. It is a static representation of
a temporally extended, dynamic process of sensorimotor and mental exploration
of the scene. It tries to present all at once visual contents that at any given
moment are not present to one in the way of a detailed picture.
Another
important feature of Mach’s drawing is his attempt to depict the indeterminacy
of the peripheral visual field by means of fading to white. This feature may
also be an attempt to depict the field as unbounded or topologically open, in
the sense that there is no boundary that is part of the field itself (Smith
1999, p. 324). Yet it seems impossible to depict these kinds of features of
experience in a picture. The visual field is unbounded and indeterminate in
various ways, but not by becoming white in the periphery. How to characterize
these features is a difficult matter, but they do not seem to be pictorial
properties. They do not seem to be qualities representable within experience,
but rather structural features of experience.
What
these brief considerations indicate is that our visual experience of the world
at any given moment lacks many of the properties typical of pictures, such as
uniformity of detail, qualitative determinateness at every point, and
geometrical completeness. Although most vision scientists would accept this statement,
many would also regard it as inconsistent with how our visual experience
subjectively seems to us (see Pylyshyn 2003a, pp. 4-46). It is important to
notice, therefore, that the foregoing considerations have been entirely
phenomenological and have not appealed to any facts beyond what is available
for one to experience in ones own first-person case.[...]
Picture Viewing
Let us return to Mach’s drawing
with these ideas in hand, considering it now as a picture seen by us. Following
Husserl (2006), we can distinguish three types of intentional objects implicit
tin the experience of picture-viewing (see Bernet, Kern, and Marbach 1993, pp.
150-152). Firstly, there is the pictorial vehicle, in our case, Mach’s
drawing on paper (the original and its reproductions). Secondly, there is the pictorial image, which also appears
perceptually, but is not apprehended as a real thing like a pictorial vehicle.
In our example, the pictorial image is Mach’s field of view as depicted. Whereas the pictorial
vehicle is something we can touch or move, the pictorial image as such is not.
It is irreal, or as Sartre more provocatively puts it, “a nothingness” (Sartre
2004, pp. 11-14, 125-136). Finally, there is the pictorial subject or referent—the person himself of herself who is
the subject of the depiction (in a portrait), or the scene itself (in a
landscape painting). In our example, the pictorial subject is Mach’s actual
field of view. The pictorial subject is absent and may or may not exist.”
6 comments:
In case you should be interested (if not, please do not publish this), I tried it with both eyes open and including a couple of giant ghostly semi-transparent noses, photographically
http://www.flickr.com/photos/nihonbunka/tags/myfirstpersonviews/
By the way, to make this relevant to your post (and to explain the reason why I arrived here), one of your students seems to have drawn his picture from the point of view of both eyes open, but draws one nose in the centre of his field of view
http://2.bp.blogspot.com/-ECq3K3bvwvs/UHycrzW5-PI/AAAAAAAAHWk/taeLc1185y0/s1600/IMG_1026.JPG
this is not what I find in my field of view.
Great stuff David. Really enjoyed your whole blog. Found it through this article from looking into Douglas Hardings headless.org stuff.
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